The birth of the “salon”: Poverty, “modernization,” and dealing with witchcraft in southern Tanzania
Identifieur interne : 000E41 ( Main/Exploration ); précédent : 000E40; suivant : 000E42The birth of the “salon”: Poverty, “modernization,” and dealing with witchcraft in southern Tanzania
Auteurs : Maia Green [Royaume-Uni] ; Simeon MesakiSource :
- American Ethnologist [ 0094-0496 ] ; 2005-08.
Abstract
In this article, we explore the social process of modernization through an examination of the transformation in the delivery of antiwitchcraft services that has occurred in southern Tanzania under the pervasive influence of transnational ideoscapes of market liberalization and public‐sector reform. We argue that the anthropological association of witchcraft with the modern in Africa overlooks witchcraft's explicitly unmodern associations in popular discourse and state policy. These latter associations contrast with the practice of antiwitchcraft specialists who seek to enable the realization of modernity both through dealing with witchcraft and through the self‐conscious adoption of specifically modernizing practices.
Url:
DOI: 10.1525/ae.2005.32.3.371
Affiliations:
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<front><div type="abstract" xml:lang="en">In this article, we explore the social process of modernization through an examination of the transformation in the delivery of antiwitchcraft services that has occurred in southern Tanzania under the pervasive influence of transnational ideoscapes of market liberalization and public‐sector reform. We argue that the anthropological association of witchcraft with the modern in Africa overlooks witchcraft's explicitly unmodern associations in popular discourse and state policy. These latter associations contrast with the practice of antiwitchcraft specialists who seek to enable the realization of modernity both through dealing with witchcraft and through the self‐conscious adoption of specifically modernizing practices.</div>
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